There are many more groups representing Muslim women around the country than in 1985. In Mumbai, for instance, the Muslim Women's Rights Network has prepared its own model nikahnama and has already used it in several marriages. Some older women have persuaded their husbands to take the marriage vows again using this nikahnama. These women are clear that they do not want to wait for a Board made up almost exclusively of men to decide how their rights in marriage will be determined. Twenty years ago such a situation would have been unimaginable.
We also have to note that Muslim women have formed their own Muslim Women's Law Board. They too have rejected the AIMPLB draft and plan to bring out their own. They are speaking out in the media without any fear. And most unusual of all developments is the determination of Sharifa Khanam of Puddukottai, Tamil Nadu to build a separate mosque for women. She argues that when women go to the police, they are referred to the Jamat, which holds its meetings in the mosque. Here women cannot enter and the Jamat is exclusively male. So, she says, women's problems should be settled in a place where women can meet. Why not a mosque for women?
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